The fun is in making the connections." This would then allow time for new legislation acceptable to the Aboriginal community to be developed. The decision-making powers of the proposed Aboriginal Heritage Council are more apparent than real. Although it is not a public register (clause 114 (2)) there is a broad range of people who may be granted access to the register by the Secretary with agreement of the Council (clause 114 (4)). Aboriginal land and sea councils help Aboriginal people get back and manage their land, and are a point of contact for non-Aboriginal people's inquiries.Get key foundational knowledge about Aboriginal culture in a fun and engaging way.This is no ordinary resource: It includes a fictional story, quizzes, crosswords and even a treasure hunt.Under the Act, land councils represent Aboriginal people with "statutory authority", i.e. Redevelopment and promotion of Tasmanian Aboriginal Room. The Bill does not give the Aboriginal community any effective decision-making power over our own heritage, either directly or through the proposed Aboriginal Heritage Council.3.

Whilst that addition may assist interpretation of ambiguous sections of the Act, it does not confer any legal rights and responsibilities and hence is mere window dressing.Because most middens, petroglyphs, cave paintings etc are situated on crown lands and are regarded as part of the land, the crown claims ownership of Aboriginal history. “High-impact land activity” is restricted in meaning to the matters included in the definition (clause 4) such as projects of regional significance, major infrastructure projects and certain activities under the Environmental Management and Pollution Control Act 1994. $69,665: Furneaux Historical Research Association. For people to suggest we would deny a person their bona fide Aboriginal identity for political reasons is grossly insulting to we three particularly, and to the Aboriginal people we represent. No amount of amending provisions of this Bill can overcome that fundamental deficiency.7. Clause 41 of the Bill confers rights of appeal against a decision of the Council or the Minister; but there is no mechanism by which the Aboriginal community can appeal against the issuing of a permit. For those as for other matters, the Council has only an advisory role.12. Land councils, also known as Aboriginal land councils, or land and sea councils, are Australian community organisations, generally organised by region, that are commonly formed to represent the Indigenous Australians (both Aboriginal Australians and Torres Strait Islander people) who occupied their particular region before the arrival of European settlers.

There is no effective acknowledgement in the Bill of any primary relationship of the Aboriginal community to our own heritage. — Arthur C. AufderheideWhy not explore what Australian governments also want to keep under lock and key? TALSC abbreviation stands for Tasmanian Aboriginal Land and Sea Council. are so broad as to make the current Aboriginal Relics Act a better protector of Aboriginal artefacts. asks Jack Johnson, lawyer and CEO of the Gandangara Local Aboriginal Land Council, based in Liverpool, a suburb in south-western Sydney Here is a list of state or territory Aboriginal land councils and some more regional councils. This is not achieved by the addition in the Lower House of an ‘Object and Principle’ that Aboriginal people are the primary custodians and knowledge holders of Aboriginal heritage. The amendments moved in the Lower House by the Minister for Aboriginal Affairs relating to Aboriginal “communities” is mere window dressing as clause 15 (3) of the Bill already requires the Minister to ensure members of the Aboriginal Heritage Council are “broadly representative of the Tasmanian Aboriginal community and Tasmanian Aboriginal persons generally”. The Aboriginal community has urged the government since 2011 to make small, easy but crucial amendments to the Aboriginal Relics Act 1975 which would remove the most racist and outdated aspects of the Act. Aboriginal people may be prosecuted under clause 29 of the Bill for interfering with Aboriginal heritage when removing or disturbing artefacts in a midden for the purpose of passing on cultural knowledge. Spread the virus that needs spreading: knowledge. This site uses cookies to personalise your experience. The Minister has the sole decision-making power in relation to permits for the disturbance or excavation of land or other activity reasonably likely to involve harm to an Aboriginal object or site (clause 4). The Secretary MAY – but is not compelled to – refuse to disclose information from the register on the Council’s advice that it is of “special sensitivity.” This is far from the claimed ‘custodian and knowledge holder’ role referred to in the Lower House.9. That could be easily overcome by expanding the functions of the Council established under the Aboriginal Lands Act (elected by Aborigines) as well as the method of election referred to in the second dot point at the start of this paper.8. Tasmania transferred several areas to the ownership of a land council in trust for Aboriginal people via the Aboriginal Lands Act 1995 (Tas). Those amendments were: • Remove the cut off date of 1876 from the definition of ‘Aboriginal relic’;The current Bill gives us the first and last of these suggestions, refuses the other two, and makes other changes that jeopardise rather than protect irreplaceable Tasmanian Aboriginal heritage as indicated below1. It was expected that this law would follow the Victorian precedent by vesting ownership of the heritage (as distinct from the land on which it exists) back in Aboriginal people – see section 12 Victorian Aboriginal Heritage Act 2000: ‘As far as practicable, Aboriginal cultural heritage should be owned by Aboriginal people…’2.

By contrast, section 146 of the Victorian Aboriginal Heritage Act 2006 obliges the Secretary of the Register to allow an Aboriginal registered party access to the Register.4. The definition of Aboriginal heritage in the Bill is confined to Aboriginal human remains, objects and sites and the Bill is concerned with the management of development rather than the broader issues of the recognition, ownership and management of Aboriginal heritage values (including intangible values).

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