"Sign up now for the latest news from around the Motu & Te Ao Māori direct to your inbox Fundamental to the tribe’s history is the godlike figure of Māui-tikitiki-a-taranga. Ngāti Porou fondly refers to itself as Te Wīwī Nāti.

The early 19th century saw Ngāti Porou in conflict with Ngāti Porou once again enjoyed peace and economic prosperity during the late 19th century. The Rūnanga has as the most noble of its objectives:Ko te whakapūmau i te mana motuhake o Ngāti Porou i roto i tōna mana atua, mana tangata, mana whenua.To retain forever the sovereignty of Ngāti Porou within its spiritual, human, and territorial sanctity.In the New Zealand censuses since 1991, residents of Māori descent were asked to indicate the tribe to which they were affiliated. Captives taken from these areas also brought Christianity to the tribal region, notably in 1834 through (Piripi) Taumata-ā-Kura. Ngāti Porou is also linked through the Kahungunu whakapapa to the prominent Tainui–Waikato tribes. They produced warrior descendants like Hiakaitāria, Tukiumu and their sister Rākaitemania. Āpirana Ngata has commented that Ngāti Porou Māori Land Court claims of the 19th century were established mainly through the mana of Māui-tikitiki-a-taranga, and that the origin canoes were largely neglected.Ngāti Porou is proud of their links with kindred tribes such as Te Whānau-ā-Apanui.

She then married Uenuku and had a son named Ruatapu. Their founding ancestor Kahungunu is a direct descendant of Porourangi. The Runanganui also advocates for the needs and They provided some of the key ancestors who established title to land blocks in the lower Waiapu Valley, during the land court investigations of the late 19th century.The third brother, Hauiti, remained in the Ūawa region.

Their marriage is commemorated in ‘Paikea’, the anthem of Ngāti Porou, with the words: Māui’s canoe Nukutaimemeha is the foundation canoe of Ngāti Porou.

However, Ngāti Porou had already refused the kingship when it was offered to Te Kani-a-Takirau.The other faction of Ngāti Porou stood to repel what was seen as an invasion by Hauhau forces.Internal conflicts followed in a number of places from northern Waiapu to Tokomaru Bay, Tolaga Bay, and Tūranganui–Waerenga-a-hika in the Gisborne region. There is also a sense of pride that the only Victoria Cross of the Māori Battalion was posthumously awarded to one of Ngāti Porou’s sons, 2nd Lieutenant Moana Ngārimu.In 2006, the tribe numbered some 72,000 members and was the second largest in the country. Ngāti Porou’s motive was clearly to maintain its own sovereignty.The most noted of the Ngāti Porou leaders who rose to quell the opposing Hauhau forces and maintain the mana of Ngāti Porou in its homeland were Rāpata Wahawaha, Hōtene Porourangi, Tuta Nihohiho, Hēnare Pōtae and Mōkena Kōhere. Taua was the son of the famous marriage of Hingangaroa to Iranui (Kahungunu’s sister), both descendants of Porourangi. ‘Ngāti Porou’, Te Ara – the Encyclopedia of New Zealand, updated 24-Sep- 11When Māui hauled up the North Island from the ocean depths, the first point to emerge was the mountain that Ngāti Porou claim as their sacred icon: Hikurangi. Ngāti Porou ist ein Iwi der Māori in Neuseeland, dessen traditionelles Stammesgebiet im Bereich East Cape und der Region Gisborne liegt. Shayne is from Wairoa and is of Ngāti Kahungunu whakapapa.By registering as an Iwi member on the Ngati Porou Register you will be helping to contribute to the future development of Ngati Porou.If you have a hui coming up, or special event and you want to panui it to the Iwi contact us here at ngatiporou.com . This is the result of the marriage of the ancestress Māhinaarangi to Tūrongo, which produced the famous ancestor Raukawa. However, along with Rāpata Wahawaha, Mōkena Kōhere argued that the battle with the Hauhau was an internal Ngāti Porou matter and had nothing to do with the government. The Ngāti Porou tribe derive their name from the ancestor Porourangi. The figures below show the number who indicated Ngāti Porou (including those who indicated more than one tribe), and the regions where they were found in the greatest numbers. As set out under the Te Rūnanga o Ngāti Porou Act 1987, Ngāti Porou’s internal boundaries are from Pōtikirua in the north to Te Toka a Taiau in the south.The traditional tribal area is mountainous, hilly and blessed with a long beautiful coastline. Their war service is commemorated in the memorials built on many Ngāti Porou marae. The East Coast tribe presented the report into its iwi-led model of care, Caring for our Tamiti Mokopuna, to the children's commissioner and the Ministry of Social Development at a hui in Gisborne on Thursday.. What’s your whakaaro on the latest news or kaupapa?

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The native forests were largely cleared in the early days of farming, while quite significant stands of radiata pine have been planted since the mid-1950s.One of the tribe’s greatest assets today is its isolation and strong sense of sovereignty – mana motuhake.In the early 1800s some sections of Ngāti Porou moved to Harataunga (Kennedy Bay, Coromandel), where land was gifted to them by the Chief Pāora Te Putu. The funeral lament ‘Haere rā e hika’ (Farewell dear one), sung in farewelling the dead, closes with a reference to Māui’s canoeThe deed is also extolled in the haka ‘Whakarongo ake ki te hīrea waha o Māui’ (Hearken to the faint call of the voice of Māui), which celebrates the rising of the sacred mountain Hikurangi from the ocean depth:The epic character Paikea is a key ancestor who came to New Zealand on the back of a whale.

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