It is recognized as an Asset of Cultural Interest in addition to being a World Heritage Site by Unesco.This Mosque has become the symbol of the city of Cordoba. Cordoba suffered for a length of time the rivalries between those who were fighting for the power, and also the fights between "Leovigildo" (Visigoth King of Spain) and his son "Hermenegildo", who ended up conquering Cordoba. Afterwards, it occupied an important place in the Spania province of the Byzantine Empire and during the Visigoth period. During the 11th and 12th centuries Cordoba was just another taifa. According to Arab sources, during its caliphate the city reached a million inhabitants, and had 1,600 mosques, 300,000 homes, 80,000 shops and countless public baths.This splendour began to decline during the reign of his successor, who left the government in the hands of the warlord Almanzor, who carried out the last expansion of the Mosque.The Caliphate began to dismember due to the civil wars, which ended with the central power and encouraged the formation of the Taifa kingdoms throughout Andalusia. The Christian communities started having great importance as the paleochristian sarcophagus demonstrate, which are kept at the "Alcazar" and at the Archaeological Museum.In the 5th century a huge transformation took place; Cordoba was plundered by vandals, who gave the actual name to the Andalusian region. They built a wall around Cordoba, as the archaeological ruins demonstrate.The decline of Cordoba at this period started with "Diocleciano" (Roman Emperor), the status of Capital of Andalusia, that Cordoba had acquired, was moved to "Hispalis" (Seville) along with the Christian movement or expansion. The most outstanding figure of the Hispanic-Roman Cordoba was “Séneca” (Lucio Anneo Seneca: Hispanic philosopher) who was “Nero’s” teacher.When the civil war came to an end, Cordoba received the status of Colony, becoming capital of the newly created “Bética” province. The first news date to the Bronze period. The entire structure of the Cathedral began to be built in 1523 by order of Hernán Ruiz I. Being so large, it gives a very characteristic image, the “infinite” succession of columns and arches, which is colloquially called the Forest of Columns or Forest of Palm. Almost two million people visit it every year.

The Mosque of Cordoba, or Mosque-Cathedral as it is called today, is the most important monument in the city of Cordoba. Although he approved the construction in the beginning, Carlos V came to criticize the work saying “ On top of this basilic and after paying half of the site, the primitive Mosque was constructed. The history of the city has gone hand in hand with its Mosque, now a Cathedral, since the time when its construction began back in the 8th century.Many tourists come to Cordoba to get to know it, in the last year there were almost two million and it is expected that this figure will increase as the monument becomes more and more known in the world.It is a building that does not leave anyone who visits it indifferent. The mosque was completed and enlarged by Abd al-Rahman II.Little by little the Arab civilization was consolidating. If you want to know more about the monument, I invite you to continue reading.The various parts of the Mosque of Cordoba are well differentiated. They began building new churches with a "Fernandino" style (in honour to the King Fernando III), also called the "reconquest style" (Hispanic-Gothic style).The city continued to be the center of civil struggles, that only calmed down with the "Reyes Católicos" (the Catholic Kings).Cordoba started loosing its importance and population, despite the construction of the "Puerta del Puente" (the Bridge's Door) and the "Plaza de la Corredera" (the "Corredera" Square) by the dynasty of the "Austrias", and the creation of the courts in 1570 by "Felipe II" (Phillip II).During the reign of "Felipe IV", in the next century, took place the "bread's revolt" due to the shortage of wheat.During the Independence War in the 19th century, Cordoba went through a patriotic excitement. He promoted the establishment of the mosque in 786. In the year 756, the Umayyad prince Abd al-Rahman defeated the Abbasid emir and rose to power as the sole authority of Andalusia, having become Abd al-Rahman I. As for the vegetation, we know that in the 13th century it was planted with palm trees. During the first three centuries of the Roman Empire, the city experienced a big push, when it become the capital of the province. and outsiders.Its great difference with any other mosque in the world is the Cathedral that houses inside. www.mezquitadecordoba.org is not the official website of the Cathedral Mosque of Cordoba, nor does it have any relationship with any official body linked to it. His successors fostered the development of culture and in Córdoba mystics, oriental masters, mathematicians, doctors, philosophers and poets settled down. 18005. He enlarged the mosque again and provided it with a courtyard with porticoes. After signing the capitulations, the Moslem population was expelled from the town. In the sixteenth century, and in Christian times, the arches are closed by order of Bishop Martín Fernández Angulo.There are several important changes that this Patio de los Naranjos has suffered since it was designed in the 8th century. This website uses proprietary and third-party cookies to optimize your browsing, adapt to your preferences and perform analytical work. The site is divided into 5 different areas, corresponding each one of them to the different expansions that have occurred on it.There is very little information about the origin of Cordoba. Cordoba was considered then as the unofficial capital of the “Hispania Ulterior”.It was from the civil wars between Cæsar and Pompey, when Cordoba started going down as a historical city. Cordoba was the center from where official post was sent to the administrative archives. By continuing to browse you accept the There were schools of very high level and some local personalities became Senators at Rome. The greatest greatness of Muslim Cordoba was achieved by Abd al-Rahman III.


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