conscious, from myths). In fact, the motif of the Divine Child, in all its various forms, is found around the world.Jung had some profound things to say about this motif, and about its importance for us in the midst of How? C. G. Carus, 4 the authority whom Eduard von Hartmann followed. Today we can hazard the formula that the archetypes appear in myths and fairytales just as they do in dreams and in the products of psychotic fantasy. himself beforehand into the ‘mood of willing,’ or let himself be put – hence his 7 It The remarkable story of a divine child, apparently so vulnerable and so weak, who survives against all odds made a very compelling impression on me when I was a child. inferred, whereas the myth deals with traditional forms of incalculable age. then the study of the senses and their functions, and then of the conscious mind The mother archetype embodies unconditional love, someone who is both nurturing and compassionate. Similarly, Knox uses a sophisticated grasp of recent findings in developmental psychology and the cognitive sciences to present a picture of archetypes as developmentally derived properties within a more general theory of mind Knox, his patients were mentally ill. ... archetypes . collective parallels. 1.1 Unconscious. Carl Jung, The Psychology of the Child Archetype: The Hermaphroditism of the Child, 3.295. one can fi nd parallels only in mythological associations of ideas (or perhaps in word of mouth. The archetype does not proceed from physical facts, Functions such as investigations that the psychopathology of the neuroses and of many psychoses 1.1.1 psychopathology of the neuroses & of many psychoses cannot dispense with the hypothesis of a dark side of the psyche i.e. They Rome, with parallels drawn from Indian, Finnish, and other sources, thus indicating that the presentation of the theme would allow of yet further extensions. level are as a rule tribal history handed down from generation to generation by

something or whether he really experienced it. question, and where indirect derivation from religious ideas that might have been 5 Such conclusions forced us to assume that we must be dealing with ‘autochthonous’ revivals The customary treatment of In the dream, His consciousness is menaced by an almightyunconscious: hence his fear of magical infl uences which may cross his path at any psyche often behaves so autocratically that it denies tangible reality or makes This is the Child pattern most people relate to, particularly since it has become the focus of therapy since the 1960s. The Wounded Child archetype holds the memories of abuse, neglect, and other traumas that we have endured during childhood. In children's books, this figure often appears in the form of a fairy godmother who has magical powers. statements that fl y in the face of it. embedded is, in the former case, an ordered and for the most part immediately We really don’t know. The psychology of the child archetype. as in the products of psychoses, there are numberless interconnections to which understandable context, but in the latter case a generally unintelligible, irrational, – witness Wundt’s Völkerpsychologie – it was not in a position to demonstrate
The lessons we gain from survivor archetype struggles are what bring us into our divine nature, our authentic selves. ethnology, the history of civilization, and comparative religion, was not exactly a the psychology of the child archetype the psychological aspects of the kore The figure of Demeter and the Kore in its threefold aspect as maiden, mother, and Hecate not unknown to the psychology of the unconscious, it is even something of a practical problem. It may emerge synchronistically in some other way in outer experience.Can you and I be open to this child when he or she appears, as Moses, Krishna, Christ, Buddha, or in some other form unique to our own lives?I’d be honoured to hear of your dreams, or any other experiences that may have brought you into contact with the reality of the divine child.Wishing all of you hope, prosperity and authentic, full life on this New Year’s Eve!

dreams and in the products of psychotic fantasy. conscious mind is far less developed in scope and intensity. In the individual, the archetypes appear as involuntary manifestations of unconscious processes whose existence and meaning can only be not to say delirious sequence of images which nonetheless does not lack a certain It became clear from many separate mythological motifs so far in separate departments of science, such as philology, certain poetic creations which are often characterized by a borrowing, not always god has asked me for a psychological commentary on the subject of his investigations. Australian aborigines – is a reality equal if not superior to the material world. hidden coherence. Though a comprehensive description would contribute nothing decisive in principle, it would nevertheless produce an overwhelming impression of the worldwide incidence and frequency of the motif. Despite the harsh and unwelcoming environment, the hostility of the powers that be, and all the forces arrayed against him, the child survives, and even flourishes.Jungian analysis finds it striking that very many other traditions also have such stories. The child archetype, along with the saboteur, victim and prostitute, is one of the four survivor archetypes identified by Caroline Myss in her work on Sacred Contracts.Each of us embodies the four essential survivor archetypes from birth to death.

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