I don’t know if it’s interesting to other people to hear this stuff, but I still always love listening to other people talk about on their relationship to money and capitalism, plus it was fun to reflect on Enough.We created the website Enough in 2008 in response to a yearning for discussion about radical approaches to day-to-day decisions about money and resource sharing. I store it up.Enough is a space for conversations about how a commitment to wealth redistribution plays out in our lives: how we decide what to have, what to keep, what to give away; how we work together to build sustainable grassroots movements; how we challenge capitalism in daily, revolutionary ways.I believe that the stronger we can build these webs of kinship and care, the better able they will be to support all of us.If you want to hear the full, edited podcast with less of me and more of other smart people, Enough: The Personal Politics of Resisting CapitalismComing back to capitalism after three months out from under is like walking into a horror movie. Even more strongly, models that deal with a “representative agent” assume that a government agency is constantly redistributing wealth in the background so that all people are equally wealthy. Here are some People are often confused about retirement income systems. The way we organize our resistance, practice leadership and build power now are the kernels of the society we are creating. 127th Annual Henry George Dinner Speech 1. Her book is about capitalism and the body, and she was talking about the ways that historically, capitalism has expanded through de-naturalizing the body, disconnecting people from each other and the natural world.
It’s sad. This is a piece about interdependence, about building alternatives to this U.S. paradigm of individualist violence so that Aurora, and all of us, can survive.Hello dear Enough readers! Separately, from small nonprofit organizations all the way to multinational corporations, there’s a growing mentality that healthy workers (e.g. Resource Generation and MMMC were super useful as a starting point, but I didn’t stay involved because it felt limited for rich folks to talk in closed spaces only with other rich folks about social justice. We are currently in the process of compiling additional essays to be published in book form.We are seeking essays about how we conceive of and live a politics of interdependence, resource sharing, and wealth redistribution beyond and in resistance to capitalism.We have received wonderful submissions from our first call last year, and we have been hard at work compiling and editing them. So many things to write about, so little time in life, you know what I mean? I chose foundations with strong leadership by women, queers and folks of color, hoping they would be better gatekeepers than I could be on my own. There’s just so much I want you to know about. I left feeling extra reflective about how important it is to be holistic in the work we do if we aim to really change or transform anything. Hello world!

)  We are looking for essays that examine strategies and acknowledge pitfalls and gaps in addition to celebrating successes and victories.This is about more than diagnosing the problem; we want to read about your smart and interesting experiments and models: food systems, housing, healthcare, parenting, childcare, organizing, labor, redistribution, retirement, aging, dying, etc. We want strategies that are relevant to and led by poor people, disabled people, people of color, elders, queers, undocumented immigrants, and multigenerational communities. How do we meet our basic needs in ways that are aimed at building collectivity instead of individual scarcity and competition? ones with self-care plans, workplace yoga, lunch breaks) are “better workers.” Some nonprofits take this a little deeper and are working to become more transparent, accountable and/or participatory. I've been reading some great posts recently at Chris Eastwood's blog in my view... . I am trying to act strategically, and I am also trying to learn what some of my working class friends have told me they take for granted: the habit of sharing as a daily act, without heroics or fancy labels like “philanthropy.” It gets complicated, but I am continuing to act on that principle–that I as an individual am only going to be healthy and safe if those around me are healthy and safe.When I recently read an essay on facebook co-authored by Aurora and Susan Raffo, I asked if I could re-post it here. Such protests boil down to the inability for the vast majority of people to get a fair say in democratic processes. And because sharing resources with my family means I can spend less time working for money and more time doing the work that sustains me and the people and the movements that I care about. Friends hooked me up with under-the-table work doing housepainting, bookstore work, manufacturing, commercial kitchen work, you name it. I ignored this information for years because I had a terrible relationship with my Dad and didn’t want to ask him for anything EVER, particularly money. I learned about street economies and I absorbed a lot of politics and went to a lot of protests.When I turned 25 I found out that I had inherited stocks from my paternal grandfather that at this point were worth somewhere around a quarter million dollars. I thought for a minute silently about how my individual security is closely wrapped up with the security of communities I depend on, and I agreed.I want to both honor my Dad’s concern (that I’m going to die broke and alone) and also take a lesson from an ex-lover who I was dating while I was divesting my previous inheritance. Strangely enough, the core of mainstream economic theory assumes that these desirable systems of institutions have already been met.

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