We cannot explain the standardised patterns of human behaviour in terms of inherited instincts or natural tendencies. Very often they survive long after the people who produced them have ceased to exist. Marriage is an institution with betrothal, nikah, dowry and marriage party as its complexes.It is that geographical area in which a cultural trait is originated.

According to this view, the Negroes, Caucasians, and the Mongoloids are expected to possess different cultures by virtue of their different biological features. The fact of learning indicates that one cannot acquire culture in isolation from society. non-material culture).

Likewise, different ways of life are found under similar climatic and geographical conditions. Similar is the case with organic objects.

A human child, as he grows up, learns gradually from parents or from members of the group among whom he is born and among whom he lives.

These people are expected to behave according to cultural patterns. In other words, the concept of culture has a social context. In order to ward off summer heat, a man need not, like an animal, keep himself submerged in water. The symbolic and non-symbolic products of cultural behaviour are integrated closely together and form part and parcel of a standardised pattern of behaviour, a consistent and systematic whole. Those who explain cultural diversities in terms of race assume that the external physical characteristics — such as, the shape of the head, colour of the hair, eyes and skin, height, body build, etc. In conventional usage, the word culture is employed to designate only those particular traits and behaviour systems that are regarded as refinements, such as painting, music, poetry, philosophy, art galleries, etc. By doing so, they can better understand how individuals within a particular culture relate to one another as well as what makes modern cultures differ from one another.A culture pattern allows the social scientist to use generalizations to describe cultures as a whole.Is the Coronavirus Crisis Increasing America's Drug Overdoses?Fact Check: What Power Does the President Really Have Over State Governors?Festival of Sacrifice: The Past and Present of the Islamic Holiday of Eid al-AdhaHow Worried Should We Be About the Saharan Dust Cloud’s Arrival?Has the Time Come to Abolish the Electoral College?Is the Coronavirus Crisis Increasing America's Drug Overdoses?Fact Check: What Power Does the President Really Have Over State Governors?Festival of Sacrifice: The Past and Present of the Islamic Holiday of Eid al-AdhaHow Worried Should We Be About the Saharan Dust Cloud’s Arrival? What is quite normal and conventional among one group may be highly objectionable to another group.

Cultural patterns. Thus, a person can meet the problem of heat in tropical climates by taking to a loin cloth, or by sleeping through the hottest part of the day, or by using electric fans. These biological facts form the basis upon which many universal elements of culture are built — for example, the standards regulating the relations between sexes; the practices relating to child care and child rearing; the methods of cooking food; the practices relating to disposal of the dead.

Obviously, it does not, because such a rock is neither a part of a behaviour system nor a product of such a system.

It is true, as is evident from the above discussion, that climate and geography cannot be regarded as determinants of culture. Indian society, for instance, is to be distinguished from, say, Chinese society in terms of their respective designs for living. Biological factors cannot obviously explain adequately the growth of cultural patterns. cultural pattern is the way of behavior of the people.

No knowledge is lost. Dissimilarities of social practices among various groups of Indians illustrate this point. It is, for instance, a sacred animal to a devout Hindu.

Does an ordinary rock lying in a field or by a roadside come under the^ category of a cultural object?

That is why the characteristics of culture indicate that: is learned, transmitted and provides satisfaction. The same banyan tree appears to be a different phenomenon altogether when looked at from a cultural point of view.

https://www.reference.com/world-view/culture-pattern-7341b57dc5e8c7ae It is that ideal which is presented as an example to the people. The full meaning and scope of culture is brought out by making a distinction between symbolic elements of culture and non-symbolic products of cultural behaviour.

Every word in our language is a symbolic trait, and every idea or belief is a complex of such traits. The term super-organic does not, however, indicate that it is, in any way, superior to the organic or the inorganic. We should, however, look upon them as problems — extreme heat or cold, for example — which different groups of men may meet differently. The behaviour of man is thus largely a product of learning and experience.

The ways of life in big cities of the world exhibit broadly common features which cut across national frontiers. Symbolic traits constitute a large part of every culture. Example: Japan Formal rules for personal behavior in all social situations Rules provide a level of stability for society, members

It is sometimes useful, for reasons discussed below, to bear in mind the distinction between a system of cultural behaviour and the products of these systems.

These schemes contain a set of rules that serve as guidelines for dealing with a particular situation or simply interacting in society, which are not obligatory to comply with but are approved by the community. The second expression suggests the idea of ‘inheritance’, the idea that culture is handed down from generation to generation, and that something is added to and lost from that inheritance in each generation. These patterns are also the normative orders of society.

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