ambos falam, de um ponto de vista filosófico, sobre recentes avanços em certa área: antropologia e matemática. Nonetheless there is much more to come back to and it feels like it deserves rereading a number of times over. Reading the book, one sees a deep engagement with poststructuralism and especially Deleuze and Guattari. Another major theme of the book is playing with the concept introduced by engaging with amazonian thought as "perspectivism." We’d love your help. de castro, por outro lado, soa por vezes como um sermão professoral, em que nomes de correntes, operações e metodologias passam rapidamente, dando a impressão de que o leitor deveria estar inteirado inclusive das picuinhas universitárias entre profissionais de inclinações diversas. A series of alliances constantly in motion that disturbs every equilibrium and filiation. As I am not an anthropologist, it was full of new information for me. True to its title it is also very philosophical.

If de Castro is right, anthropology must be philosophy since it is caught up in a process of translation that relates it, through difference, to this image of thought, where myths and magic create a bewildering rhizome.os dois piores livros que li em 2016 foram metafísicas canibais, de eduardo viveiros de castro, e synthethic philosophy of contemporary mathematics, de fernando zalamea. "Others are everywhere, their points of view are opaque, and inhabiting them is the only way I can know myself;....identifying who all the beings are that give definition to oneself is extremely difficult, and the self thus exists in a kind of atmosphere...that would tear apart a fully formed subject.

Cannibal Metaphysics is therefore a beginner’s guide to another book, entitled Anti-Narcissus, that because it was endlessly imagined, ended up not existing – unless in the pages that follow. Really good. ""Others are everywhere, their points of view are opaque, and inhabiting them is the only way I can know myself;....identifying who all the beings are that give definition to oneself is extremely difficult, and the self thus exists in a kind of atmosphere...that would tear apart a fully formed subject. It was what Viveiros de Castro did, anyway.Antropólogo, nasceu em 1951, no Rio de Janeiro. by Univocal Publishing Mas tá, vamos combinar que pelo menos ele é erudito.One could rather re-read A Thousand Plateaux for a deeper exploration of the same ideas. Just a moment while we sign you in to your Goodreads account. Welcome back. Read 13 reviews from the world's largest community for readers. Along the way, he spells out the consequences of this anthropology for thinking in general via a major reassessment of the work of Claude Lévi-Strauss, arguments for the continued relevance of Deleuze and Guattari, dialogues with the work of Philippe Descola, Bruno Latour, and Marilyn Strathern, and inventive treatments of problems of ontology, translation, and transformation. ambos falam, de um ponto de vista filosófico, sobre recentes avanços em certa área: antropologia e matemática. E ainda quer sentar na janelinha, se pagando de erudito. se são livros para leigos, o são no pior sentido: como alguém diz de um quadro a um não conhecedor de arte: não se preocupe, é muito bonito.Delivered originally as lectures in French by the Brazilian anthropologist Viveiros de Castro and now translated in English this book was a difficult read. Yet, as a psychiatrist, I welcomed the challenge as hopefully it will help me engage more effectively with diverse perspectives.

. Reading the book, one sees a deep engagement with poststructuralism and especially Deleuze and Guattari. If you've ever wanted to read up on radically perspectivist ontology, cannibal kinship relations, an idiosyncratic reading of Levi-Strauss, and extensive meditations on what all this has to do with Deleuze and Guattari, What if Deleuze, late Levi-Strauss and Amerindian indigenous thought together constituted a whirling spiral of perspectives and reversals, where the self is constantly exposed to the view of the Other in a disjunctive synthesis of becoming?

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